-
1 propitiatorium
atonement; maens of reconciliation; place of atonement -
2 propitiatorium
prŏpĭtĭātōrĭus, a, um, adj. [propitiator], atoning, reconciling (eccl. Lat.):I.bonitas Dei,
Ambros. Fug. Sec. 3, 14.—Hence, subst.: ‡ prŏpĭtĭātōrĭum, ĭi, n.A means of reconciliation, an atonement, propitiation:II.propitiatorium, quasi propitiationis oratorium,
Isid. Orig. 15, 4; Ambros. Ep. 4, 4.—A place of atonement, Vulg. Exod. 25, 17; id. Heb. 9, 5. -
3 propitiatorius
prŏpĭtĭātōrĭus, a, um, adj. [propitiator], atoning, reconciling (eccl. Lat.):I.bonitas Dei,
Ambros. Fug. Sec. 3, 14.—Hence, subst.: ‡ prŏpĭtĭātōrĭum, ĭi, n.A means of reconciliation, an atonement, propitiation:II.propitiatorium, quasi propitiationis oratorium,
Isid. Orig. 15, 4; Ambros. Ep. 4, 4.—A place of atonement, Vulg. Exod. 25, 17; id. Heb. 9, 5. -
4 כפורי
כַּפּוֹרֵיm. pl. (v. כִּפּוּרָא) atonement; בית כ׳ the place of atonement, v. next w.Targ. Lev. 16:2 (some ed. O. כַּפּוּרְתָּא). Targ. 1 Chr. 28:11 (h. text בית הכפרת). Targ. 1 Kings 6:5 (h. text דביר); a. e. -
5 כַּפּוֹרֵי
כַּפּוֹרֵיm. pl. (v. כִּפּוּרָא) atonement; בית כ׳ the place of atonement, v. next w.Targ. Lev. 16:2 (some ed. O. כַּפּוּרְתָּא). Targ. 1 Chr. 28:11 (h. text בית הכפרת). Targ. 1 Kings 6:5 (h. text דביר); a. e. -
6 כפורת
כַּפּוֹרֶת, כַּפֹּרֶתf. (b. h.; v. preced.) ( cover; in symbolical language place of atonement, 1) cover of the Holy Ark. Sifra Vayikra, Ndabah, Par. 1, ch. II. Men.27b אל פני הכ׳ up to the very front of the kapporeth, contrad. to מבית לפ׳ the room occupied by the k., Holy of Holies, Ib. מקדש שני דלא הוו ארוןוכ׳ during the Second Temple when ark and cover no longer existed. Yoma 55a; a. e. 2) (= בית הכ׳) the innermost of the Temple, the Holy of Holies ( מקדש הקדש). Shek. VI, 5; Tosef. ib. III, 1 זהב לַכַּ׳ (inscription on one of the offering boxes) ‘Gold for the k., expl. ib. 6 עושין … ציפוי לביתקה״ק of these offerings were made gold foils for the inside of the Holy of Holies. Tosef.Tem.IV, 8 אין …אפי׳ לאחורי בית הכ׳ we dare not use it for gold foils even for the back wall of ; (Ar.: בְּפוֹרֶת plating for the Temple roof; comment. כְּפֹ׳ (collect. noun) vessels, v. כְּפוֹר II. -
7 כפרת
כַּפּוֹרֶת, כַּפֹּרֶתf. (b. h.; v. preced.) ( cover; in symbolical language place of atonement, 1) cover of the Holy Ark. Sifra Vayikra, Ndabah, Par. 1, ch. II. Men.27b אל פני הכ׳ up to the very front of the kapporeth, contrad. to מבית לפ׳ the room occupied by the k., Holy of Holies, Ib. מקדש שני דלא הוו ארוןוכ׳ during the Second Temple when ark and cover no longer existed. Yoma 55a; a. e. 2) (= בית הכ׳) the innermost of the Temple, the Holy of Holies ( מקדש הקדש). Shek. VI, 5; Tosef. ib. III, 1 זהב לַכַּ׳ (inscription on one of the offering boxes) ‘Gold for the k., expl. ib. 6 עושין … ציפוי לביתקה״ק of these offerings were made gold foils for the inside of the Holy of Holies. Tosef.Tem.IV, 8 אין …אפי׳ לאחורי בית הכ׳ we dare not use it for gold foils even for the back wall of ; (Ar.: בְּפוֹרֶת plating for the Temple roof; comment. כְּפֹ׳ (collect. noun) vessels, v. כְּפוֹר II. -
8 כַּפּוֹרֶת
כַּפּוֹרֶת, כַּפֹּרֶתf. (b. h.; v. preced.) ( cover; in symbolical language place of atonement, 1) cover of the Holy Ark. Sifra Vayikra, Ndabah, Par. 1, ch. II. Men.27b אל פני הכ׳ up to the very front of the kapporeth, contrad. to מבית לפ׳ the room occupied by the k., Holy of Holies, Ib. מקדש שני דלא הוו ארוןוכ׳ during the Second Temple when ark and cover no longer existed. Yoma 55a; a. e. 2) (= בית הכ׳) the innermost of the Temple, the Holy of Holies ( מקדש הקדש). Shek. VI, 5; Tosef. ib. III, 1 זהב לַכַּ׳ (inscription on one of the offering boxes) ‘Gold for the k., expl. ib. 6 עושין … ציפוי לביתקה״ק of these offerings were made gold foils for the inside of the Holy of Holies. Tosef.Tem.IV, 8 אין …אפי׳ לאחורי בית הכ׳ we dare not use it for gold foils even for the back wall of ; (Ar.: בְּפוֹרֶת plating for the Temple roof; comment. כְּפֹ׳ (collect. noun) vessels, v. כְּפוֹר II. -
9 כַּפֹּרֶת
כַּפּוֹרֶת, כַּפֹּרֶתf. (b. h.; v. preced.) ( cover; in symbolical language place of atonement, 1) cover of the Holy Ark. Sifra Vayikra, Ndabah, Par. 1, ch. II. Men.27b אל פני הכ׳ up to the very front of the kapporeth, contrad. to מבית לפ׳ the room occupied by the k., Holy of Holies, Ib. מקדש שני דלא הוו ארוןוכ׳ during the Second Temple when ark and cover no longer existed. Yoma 55a; a. e. 2) (= בית הכ׳) the innermost of the Temple, the Holy of Holies ( מקדש הקדש). Shek. VI, 5; Tosef. ib. III, 1 זהב לַכַּ׳ (inscription on one of the offering boxes) ‘Gold for the k., expl. ib. 6 עושין … ציפוי לביתקה״ק of these offerings were made gold foils for the inside of the Holy of Holies. Tosef.Tem.IV, 8 אין …אפי׳ לאחורי בית הכ׳ we dare not use it for gold foils even for the back wall of ; (Ar.: בְּפוֹרֶת plating for the Temple roof; comment. כְּפֹ׳ (collect. noun) vessels, v. כְּפוֹר II. -
10 כפורתא (כפ׳
כָּפוּרְתָּא(כַּפּ׳, כַּפ׳, כְּפ׳, כַּפֹּרְתָּא) ch. sam(כפורת, כפרת place of atonement). Targ. Ex. 25:17; a. fr.בית כ׳, v. כַּפּוֹרֵי. -
11 כָּפוּרְתָּא
כָּפוּרְתָּא(כַּפּ׳, כַּפ׳, כְּפ׳, כַּפֹּרְתָּא) ch. sam(כפורת, כפרת place of atonement). Targ. Ex. 25:17; a. fr.בית כ׳, v. כַּפּוֹרֵי. -
12 expiación
f.1 expiation, atonement, redemption.2 expiation, act of redemption.* * *1 expiation, atonement* * *SF expiation frm, atonement* * *femenino expiation, atonement* * *= expiation.Ex. The Catholic concept of purgatory, a place where the expiation of venial sins was to take place, developed during the twelfth century.* * *femenino expiation, atonement* * *= expiation.Ex: The Catholic concept of purgatory, a place where the expiation of venial sins was to take place, developed during the twelfth century.
* * *expiation, atonement* * *expiación nfatonement, expiation* * *f expiation, atonement* * * -
13 LIGGJA
* * *(ligg; lá, lágum; leginn), v.1) to lie (ör liggr þar úti á vegginum);liggja sjúkr, to lie sick (hann liggr sjúkr heima);þeir lágu í sárum, they lay ill of their wounds;2) to lie buried (hér liggr skáld);3) to lie at anchor (hann lagði til hafnar ok lá þþþþþþar um hríð);liggja veðrfastr, to lie weather-bound;4) to lie, be situated, of a place (þorp ok borgir, er lágu við ríki hans);5) to lie, go, lead, of a road (liggr gata til bœjarins);6) to be covered with ice, ice-bound (vetrar-ríki var á mikit ok lágu firðir allir);7) to lie with, have sexual intercourse with, = liggja hjá konu;8) with preps. and advs.:liggja á e-m, to lie heavy on, weigh upon, oppress (liggja á mér hugir stórra manna);liggja á hálsi e-m, to hang on one’s neck, blame one;liggja á e-m, to be fated to one (þat lá á konungi, at hann skyldi eigi lifa um tíu vetr);liggja á e-u, to attend, be connected with (á þessum ráðum liggja stórmeinbugir);to be urgent, of importance, pressing (A. kvað honum eigi á liggja þat at vita);liggr honum ekki á, it does not matter to him;liggja á úknyttum, to pursue wicked courses;liggja eptir, to be left undone (skal ekki eptir liggja þat, sem vér megum þeim veita);liggja fyrir e-m, to lie in wait for;liggja fyrir, to be in store for, or open to, one;þœtti mér þat ráð fyrir liggja, at þú sendir menn, that the best thing would be to send men;liggja hjá e-rri, to lie with (lá ek hjá dóttur þinni);liggja í e-u, to stick or sink in (lágu hestarnir á kafi í snjónum);liggja í, to stick fast in mire or bog (liggr í hestrinn undir þeim);liggja í hernaði, víkingu, to be engaged in warfare;liggja niðri, to lie untold (nú skal þat eigi niðri liggja, er honum er þó mest vegsemd í);liggja saman, to be adjacent (lágu saman skógar þeirra Lopts);liggja til e-s, to belong to (naut ok sauðir, lá þat til Atleyjar);bœtr liggja til alls, there is atonement for every case;to be due or proper (þótti þat til liggja at taka af honum tignina);liggja til byrjar, to lie by for a fair wind;liggja til hafs, to lie ready for sea (lá biskup til hafs sex vikur);liggja um e-n, to lie in wait for;liggja um e-t, to be bent upon (hann liggr um þat nótt ok dag at veita yðr líflát);liggja undir e-n or e-m, to be subject to, belong to (þessi lönd liggja undir Danakonung);hlutr e-s liggr undir, one is worsted;liggja úti, to lie out, not in a house (sumir lágu úti á fjöllum með bú sín);liggja við, to lie at stake (líf mitt liggr við);þá muntu bezt gefast, er mest liggr við, when the need is greatest;e-m liggr við e-u, one is on the verge of;mörgum lá við bana, many lay at death’s door;lá við sjálft, at, ti was just on the point of.* * *pres. ligg, pl. liggja; pret. lá, 2nd pers. látt, mod. lást; subj. lægi; imperat. ligg and liggðú; part. leginn: [Ulf. ligan = κεισθαι; A. S. licgan; Chauc. to ligge; North. E. and Scot. to lig; Engl. to lie; Germ. liegen; Dan. ligge]:—to lie; ör liggr þar úti á vegginum, Nj. 115, Fas. i. 284; þeir vógu at honum liggjanda ok úvörum, 332; hann liggr á hauginum, Fb. i. 215; lá hann inni meðan þeir börðusk, Nj. 85; legsk hann niðr í runna nokkura ok liggr þar um stund, 132; Rafn lá í bekk, Sturl. i. 140; sveinar tveir er lengi höfðu úti legit á fjöllum, to lie out in the cold, Fms. ii. 98; sumir lágu úti á fjöllum með bú sín, lay out on the fells with their cattle, Sturl. iii. 75: of robbers, cp. úti-legu-maðr, an ‘outlying-man,’ outlaw; l. úti á fjöllum, Ld. 250: of freebooters, víkingar tveir, ok lágu úti bæði vetr ok sumar, Grett. 83; l. í hernaði, víkingu, to be out on a raid, Fs. 120, Eg. 1, Fms. xi. 44:—to lie, rest, þú skalt liggja í lopti hjá mér í nótt, Nj. 6; lágu þau þar tvau ein í loptinu, 7; þú skalt ríða um nætr en liggja ( but lie abed) um daga, 34; Gunnarr lá mjök langa hríð, 94; þeir lágu úti um nóttina, lay out by night, Fms. ix. 364: the phrase, liggja á gólfi, to lie on the floor, to lie in labour, Fb. ii. 263: of carnal intercourse, to lie with, hefir Guðrún dóttir mín legit hjá þér, Nj. 94; lá ek hjá dóttur þinni, 130: liggja með e-m, id., Grág. i. 128; hón hefir legit sekt í garð konungs, N. G. L. i. 358: with acc., liggja konu, stuprare, Gþl. 203, N. G. L. i. 20; at þú hafir legit dóttur Ísólfs, Lv. 78: of animals (rare), en veðrarnir ok bukkarnir lágu þær, Stj. 178:—to lie sick, hann liggr sjúkr heima at búð …, lá hann sjúkr um allt þingit, Nj. 80; Þórólfr ok Bárðr lágu í sárum, lay sick of their wounds, Eg. 34; Helga tók þá ok þyngd ok lá þó eigi, H. lay sick, but not bedridden, Ísl. ii. 274; ef griðmaðr liggr af verkum sínum, lies sick from his work, Grág. i. 154; ef hann liggr í helsótt, 201:—to lie, be buried, Björn liggr í Farmanns-haugi, Fms. i. 12; hér liggr skald, Fb. i. 215 (in a verse):—to lie at anchor, Bs. i. 713; þar lagði hann til hafnar ok lá þar um hríð, Fms. i. 145; lágu langskip konungs með endilöngum bryggjum, ix. 478; þeir lágu þar nokkura hríð undir nesi einu, Nj. 43; hann lá í Gautelfi austr, 122; þar lá fyrir í höfninni knörr einn mikill, Eg. 79; en er hann kom fyrir Elfina þá lágu þeir þar ok biðu nætr, 80; Haraldr konungr lá liði sínu út fyrir Hreinsléttu, Fms. i. 12; liggja til byrjar, to lie by for a fair wind, 135; liggja til hafs, id., Bs. i. 66, Bjarn. 4, Gísl. 7, Landn. 223: l. veðr-fastr, to lie weather-bound:—lágu hvelpar í hundunum, they were big with whelps, Fms. xi. 10: l. í kafi, to sink deep; þá liggr í hestrinn undir þeim, sank in a quagmire, Fs. 65; Gregorius lá í ísinum, Fms. vii. 273; also, lágu hestarnir á (í) kafi, Eg. 546.II. to be covered with ice, ice-bound (cp. leggja); vötnin lágu öll, Fbr. 13; til Vigra-fjarðar, ok lá hann allr, Eb. 84 new Ed.; lágu allir firðir, 306.III. to lie idle, of capital; enda er heimting til fjárins, hversu lengi sem liggr, Grág. i. 209; enda liggr féit hér alldregi, 220; erfðir liggi sem áðr er skilt um, Gþl. 254; liggja úslegit, to lie unmown, Grág. ii. 284; láta sum orð liggja (to let them lie, leave out) þau er máli eigu at skipta, þat er ljúgvitni, i. 43; l. niðri, to lie down, lie dormant, lie untold, or the like, Fagrsk, 126, Nj. 88, Ó. H. 233, Grett. 192 new Ed.; opt má satt kyrt liggja, truth may often be left alone, a saying: liggja eptir, to be left behind, untold, Fms. viii. 4: spec. usages, liggja lauss fyrir, to lie loose, lie at one’s hand; fylg þú nú virðing þinni er þér liggr laus fyrir, Boll. 360; þótti eigi svá laust fyrir liggja sem þeir hugsuðu, Fms. viii. 357: liggja undir e-m (or e-n), of power, lands, to belong to; jörðu þeirri er legit hefir undir oss langfeðrum, Gþl. 296; þat er mikit ríki, ok liggr undir biskup í Skáni, Fms. xi. 231.IV. to take, hold, of a measure; vatns-ker þau er í lágu matskjólur tvennar, Hom. (St.): the phrase, liggja í miklu, litlu rúmi, to take a great, a little space, metaph. to think much, little of a thing, Ld. 210, Al. 152; liggja í léttu rúmi, to care little for: e-m liggja vel (ílla) orð til e-s, to speak well ( ill) of a thing or person, Konr.; honum lágu vel orð til hans, he spoke favourably of him.V. to lie, be situated, of a place, road, of direction; slá er lá um þvert skipit, Nj. 125; liggja saman garðar, Gísl. 10; liggr sá steinn þar enn, Eg. 142, Gm. 4, 12; þær (the Scilly Islands) liggja vestr í hafit fra Englandi, Fms. i. 145; at garði þeim sem liggr ofan eptir mýrinni, Dipl. v. 25; er sagt er at liggi sex dægra sigling í norðr frá Bretlandi, Landn. (begin.); en Finnmörk liggr fyrir ofan öll þessi lönd, Eg. 58; Ey liggr í Hitará, Bjarn. 22; eyin liggr við þjóðleið fyrir útan, Ó. H. 116; veiði-stöð sú liggr á Breiða-firði er Bjarneyjar heita, Ld. 38; þar liggr til hafs útver, lies on the sea-side, Ó. H. 149; veginn þann er um skóginn lá, Eg. 578; sem leið liggr, Eb. 306; liggr gata til bæjarins, Gísl. 28; en til góðs vinar liggja gagnvegir, Hm. 33; leiðin liggr fram með hálsinum, Eg. 582; tjaldstaði þá er þeim þóttu beztir, ok hæst lágu, Fms. vi. 135; þangat sem leiðin liggr lægra, Sturl. ii. 247: of the body, lá hátt tanngarðrinn, he had prominent teeth, Nj. 39: of the eyes, rauðlituð augu ok lágu fagrt ok fast, Fms. viii. 447; augu þau er liggja í ljósu líki, Kormak: ofarliga mun liggja ú-jafnaðr í þér, Grett. 135 new Ed.B. Metaph. usages, esp. with prepp.; liggja á, to lie heavy on, to weigh upon, and metaph. to oppress; liggja á mér hugir stórra manna, Fb. i. 258, Sks. 276; l. á hálsi e-m, to hang on one’s neck, blame, Fms. xi. 336: of a fine, þar liggr ekki fégjald á, ’tis not finable, K. Þ. K. 164: to be bewitched, lie under a spell, þat lá á konungi, at hann skyldi eigi lifa um tíu vetr, Fms. x. 220 (cp. leggja á e-n and á-lög): to pursue, liggja á úknyttum, to pursue wicked things, 172; liggja á úráði, Karl. 121: to be urgent, of importance, pressing, kvað honum eigi á liggja þat at vita, Grett. 37 new Ed.; eigi þykki mér á því liggja, segir Járnskjöldr, Fb. i. 259; mun þar stórt á liggja, ’tis a grave matter, Nj. 62; nú liggr honum ekki á ( it does not matter for him), þótt hann komi aldri til Íslands, Band. 10: mod., það liggr ekki á, it does not press, is not urgent; mér liggr á, it lies on me, is pressing for me: impers. to feel, be in spirits so and so, liggr vel á e-m, to be in good spirits; liggr ílla á e-m, to be in low spirits, the metaphor being taken from the pressure on the mind: leaving out the prep., lá honum þat ílla, it weighed heavily on hitn, Bs. i. 775:—liggja að, in the phrase, það lá að, that was just what was to be expected! an expression of dislike:—liggja fyrir e-m, to lie before one, of things to be done or to happen, of what is fated, doomed (see for-lög); þætti mér þat ráð fyrir liggja, faðir, at þú sendir menn, the best thing to be done would be to send men, Eg. 167; at þat mundi fyrir liggja at búask til orrostu, 283; en Bera kvað Egil vera víkings-efni, kvað þat mundu fyrir liggja, þegar hann hefði aldr til, 190: liggja fyrir e-m, to lie in one’s way, in ambush (cp. fyrirsát), Edda 148 (pref.), Eg. 240:—liggja um e-t, to lie in wait for, Fms. x. 287; l. um líf e-s, to seek one’s life, Stj. 550, Sks. 722:—liggja til, to be due to, deserved; þótti þat til liggja at taka af honum tignina, Eg. 271: to belong to, naut ok sauðir, lá þat til Atleyjar, 719: to fit to, til sumra meina liggr bruni (as a remedy), 655 xi. 28; bætr liggja til alls, there is atonement for every case, Fas. iii. 522; e-m liggr vel (ílla) orð til e-s, to speak well (or evil) of a person, Sturl. iii. 143:—liggja undir, to lie underneath, be worsted, of wrestling, Bárð. 166; fyrir hverjum liggr hlutr þinn undir, Eb. 156:—liggja við, to lie at slake; deildi … ok hafði einn þat er við lá, Ísl. ii. 215; en þeir köru at hætta til, er féfang lá við svá mikit, Eg. 57; skal þar liggja við mundrinn allr, Nj. 15; liggr þér nökkut við?—Líf mitt liggr við, segir hann, 116; þá muntú bezt gefask, er mest liggr við, when the need is greatest, 179; svá er ok at mikit liggr yðr þá við, 227; en mér liggr hér nú allt við, it is all important to me, 265; þótt ek vita at líf mitt liggi við, 115; lá við sjálft, at …, it was on the point of …, Al. 79: mod., það lá við, að …C. Reflex. to lay oneself down, lie down; þá er þat étr ok er fullt liggsk þat ok söfr (of cattle), Best. 58, cp. Gm.2. e-m liggsk e-t, to leave behind, forget; svínið lásk mér eptir, Skíða R. 185; legisk hefir mér nokkut í minni venju, ek gáða eigi at taka blezun af biskupi, Bs. i. 781: hence the mod. phrase, mér láðist ( I forgot) and mér hefir láðst, which is a corruption from mér lásk eptir; for lá mér eptir, read lásk mér eptir, I forgot, neglected (?), Skv. 1. 20; láskat þat dægr háski, it did not miss, did not fail, Arnór; láskat, be failed not, Bjarn. (in a verse). -
14 sónar-göltr
m. the ‘atonement-boar,’ consecrated to the sun-god Frey. The ancient sacrifice of atonement (sónar-blót) was thus performed:—the largest boar that could be found in the kingdom was on Yule-eve led before the king and his men assembled in the hall; the king and his men then laid their hands on the boar’s bristly mane and made a solemn vow, strengja heit at Braga-falli. The animal being sacrificed, divination took place, probably by chips shaken in the boar’s blood; for descriptions see Herv. S. ch. 10 (Fas. i. 531, 532), Hkv. Hjörv. (the prose), Yngl. S. ch. 21 (ganga til sónar-blóts til fréttar). The boar’s head at Yule-tide in Queen’s College, Oxlord, is probably a relic of this ancient heathen sacrificial rite. -
15 ἄρνυμαι
ἄρνῠμαι, imper.Aἄρνυσο Sapph.75
, Trag.Adesp.4: [tense] fut. ἀρέομαι [ᾰ] Pi.P.1.75, [dialect] Att. , Aj.75, Pl.Lg. 969a: [tense] aor. 2 ἀρόμην [ᾰ] Il.11.625, 23.592 (augm. [ per.] 3sg. ἤρετο only as v.l. for ἤρατο, cf. ἀείρω); subj. ,ἄρηται Il.12.435
; opt.ἀροίμην 18.121
, S.El.34, etc.; inf.ἀρέσθαι Il.16.88
, S.Aj. 246 (lyr.); part. ἀρόμενος A.Eu. 168 (lyr.):—win, gain, esp. of honour or reward, in [tense] pres. and [tense] impf. often with additional idea of striving, ἀρνύμενος πατρός τε μέγα κλέος maintaining.., Il.6.446; ;κῦδος ἀρέσθαι 9.303
, Od.22.253, Pi.N.9.46;ἵν' οἴκαδε κέρδος ἄρηαι Hes.Op. 632
;οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην Il.22.160
;ἀέθλια ποσσὶν ἄροντο 9.124
; ἀρνύμενος ἥν τε ψυχὴν καὶ νόστον ἑταίρων trying to win, striving to secure.., Od.1.5; exact, of atonement,τιμὴν ἀρνύμενοι Μενελάῳ Il. 1.159
; ; simply, receive, ;ὧν.. τὴν μάθησιν ἄρνυμαι S.Tr. 711
, etc.;κράτος ἄρνυται Id.Ph. 838
(lyr.);τὴν δόκησιν ἄ. E.Andr. 696
;ἕλκος ἀρέσθαι Il.14.130
; = λαβεῖν inποδοῖν κλοπὰν ἀ. S.Aj. 247
(lyr.);ἄγος ἀ. A.Eu. 168
(lyr.); win reputation for..,δειλίαν ἀρῇ S.Aj.75
(cf. Hsch.);τόλμαν.. ἀρομένῳ Pi.N.7.59
: rare in Prose, exc. in the phraseμισθὸν ἄρνυσθαι Pl.Prt. 349a
, R. 346c, Lg. 813e, Arist.Pol. 1287a36, cf.ἀρ[ές]θαι μισθόν IG12(9).1273
- 4iii1 ([place name] Eretria); also Aër.17; δίκαν ηαρέσται καὶ δόμεν ( = λαβεῖν καὶ δοῦναι) IG9(1).334.32 ([dialect] Locr.);ζωὴν αἰσχρὰν ἄ.
strive to save,Pl.
Lg. 944c: rarely in bad sense, ἀρνύμενος λώβαν λύμας ἀντίποιν' ἐμᾶς reaping destruction as the penalty of.., E.Hec. 1073 (lyr.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄρνυμαι
-
16 ἱλαστήριον
ἱλαστήριον, ου, τό (subst. neut. of ἱλαστήριος, ον [PFay 337 I, 3ff—II A.D.; 4 Macc 17:22; Jos., Ant. 16, 182]; s. prec. two entries). In Gr-Rom. lit. that which serves as an instrument for regaining the goodwill of a deity; concr. a ‘means of propitiation or expiation, gift to procure expiation’ (IKosPH, 81, 347 ὁ δᾶμος ὑπὲρ τᾶς Αὐτοκράτορος Καίσαρος θεοῦ υἱοῦ Σεβαστοῦ σωτηρίας θεοῖς ἱλαστήριον; ChronLind B 49 Ἀθάναι ἱλατήριον; Dio Chrys. 10 [11], 121. The mng. is uncertain in POxy 1985, 11).① means of expiation, of Christ, ὸ̔ν προέθετο ὁ θεὸς ἱλαστήριον whom God set forth as a means of expiation Ro 3:25 (so REB; cp. CBreytenbach, Versöhnung, ’89, 168 [s. below]; difft. GFitzer, TZ 22, ’66, 161–83 and NRSV ‘sacrifice of atonement’). The unique feature relative to Gr-Rom. usage is the initiative taken by God to effect removal of impediments to a relationship with God’s self. In this pass. ἱ. has also been taken to mean② place of propitiation (as Ezk 43:14, 17, 20; cp. also Luther’s ‘Gnadenstuhl’, and s. on Hb 9:5 below). For this view of ἱ. Ro 3:25 s. TManson, JTS 46, ’45, 1–10 (against him Breytenbach 167f.)—S. also Dssm., ZNW 4, 1903, 193–212 (s. EncBibl III, 3027–35); PFiebig and GKlein ibid. 341–44; SFraenkel, ibid. 5, 1904, 257f; CBruston, ibid. 7, 1906, 77–81; GottfKittel, StKr 80, 1907, 217–33; EdaSMarco, Il piano divino della salute in Ro 3:21–26: diss. Rome ’37; VTaylor, ET 50, ’39, 295–300; GBarton, ATR 21, ’39, 91f; WDavies, Paul and Rabbinic Judaism2 ’55, 227–42; ELohse, Märtyrer u. Gottesknecht ’55; LMorris, NTS 2, ’55/56, 33–43; DWhiteley, JTS n.s. 8, ’57, 240–55; DBailey, Jesus as the Mercy Seat: diss. Cambridge ’99 (ins).—The LXX uses ἱ. of the lid on the ark of the covenant, כַּפֹּרֶת, which was sprinkled w. the blood of the sin-offering on the Day of Atonement (Ex 25:16ff al. Likew. TestSol 21:2; Philo, Cher. 25, Fuga 100, Mos. 2, 95.—JStelma, Christus’ offer bij Pls [w. Philo] ’38). So Hb 9:5, transl. mercy-seat; for the history of this word s. OED s.v.—DELG s.v. ἱλάσκομαι 1. M-M s.v. ἱλαστήριος. EDNT. TW. Sv. -
17 פייס
פַּיִיסm. (פִּיס) division, (cmp. פּוּר, a. בָּצַע) compromise, arbitration, esp. by counting out a certain number on the raised fingers of those among whom a decision is to be made (v. צָבַע Hif.), allotment. Yoma II, 2 התקינו … אלא בפ׳ it was ordained that the cleansing of the altar should not be done (by whosoever was the first to reach it) but according to arbitration by counting Ib. וזה הפ׳ הראשון and this was the first arbitration (on the Day of Atonement). Ib. 3 הפ׳ השני מיוכ׳ the second count was to decide who was to slaughter ; a. fr.Pl. פְּיָיסוֹת. Ib. 2 ארבע פ׳ היו שם four times arbitration took place there (on the Day of Atonement). Y.Pes.VI, 33b מפני קילקול פ׳ because it disturbs the arrangement of the various services allotted severally to the priests; a. e. -
18 פַּיִיס
פַּיִיסm. (פִּיס) division, (cmp. פּוּר, a. בָּצַע) compromise, arbitration, esp. by counting out a certain number on the raised fingers of those among whom a decision is to be made (v. צָבַע Hif.), allotment. Yoma II, 2 התקינו … אלא בפ׳ it was ordained that the cleansing of the altar should not be done (by whosoever was the first to reach it) but according to arbitration by counting Ib. וזה הפ׳ הראשון and this was the first arbitration (on the Day of Atonement). Ib. 3 הפ׳ השני מיוכ׳ the second count was to decide who was to slaughter ; a. fr.Pl. פְּיָיסוֹת. Ib. 2 ארבע פ׳ היו שם four times arbitration took place there (on the Day of Atonement). Y.Pes.VI, 33b מפני קילקול פ׳ because it disturbs the arrangement of the various services allotted severally to the priests; a. e. -
19 קום
קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e. -
20 קוּם
קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.
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